Read Zechariah’s song Luke 1:68-79.
What will this child become?
Parents without children and children without parents: this grieves the heart of God. Zechariah and his wife Elizabeth lived righteous and blameless lives, though Elizabeth was unable to have children. Zechariah was a priest and while serving in the sanctuary an angel appeared to him. Fear paralyzed him. The message: he would have a son! His son would be great in the sight of the Lord, turn the hearts of parents to their children, turn the disobedient to the wisdom of the righteous, and make people ready for the Lord. He didn’t believe at first. So he was struck mute until all this would happen. When Elizabeth gave birth to John and the people around began to put things together – the vision, the muteness, the name – they asked, ‘what then will this child become?’ The relationship between parents and children is paramount in the birth narrative of John the Baptist. First, our characters are childless. This does put Elizabeth in good company: Sarah, Rebekah, Rachel, Hannah. But it is also a source of grief and shame. Yet she and her husband continued to live faithfully… until the announcement came from Gabriel that they would have a son. Part of this announcement was the compelling and provocative statement that this child would ‘turn the hearts of parents to their children.’ Broken families grieves the heart of God. The family of God is characterized by unconditional love, forgiveness, safety, and mutual submission.
What will orphaned children become? Will they become a statistic? Or will they be someone who reverses the unhealthy and unholy things in our world? To whom do you need to turn your heart? Does the gospel message of reconciliation speak to any difficult relationships in your life?
Waiting and Expectation
One of the reasons that I love Advent and Christmas – this is really my favorite time of year! – is that it is characterized by waiting and expectation. We are looking ahead with hope and imagination and excitement. We know that though the days are short and the nights are long that soon new light will break. Elizabeth and Zechariah had a similar posture as they waited for their son to arrive. Elizabeth spent months in seclusion and Zechariah spent the time in silence. This time was not characterized by activity but by waiting and watching for God’s activity. There is of course a time for action, but there is also a time for waiting. We must be patient in our relationships and in our mission. It takes time to see God’s hope and practical help bring life transformation to a child in need.
What is your posture as we approach Christmas? Is it characterized by chaos and activity, or by waiting and expectation? What are you looking for? What are you moving toward? In the next five weeks? In your ministry to children in need?
Benedictus
Now we’ve set the stage. Let’s get to the lyrics in Zechariah’s song. Just as Mary’s song is traditionally referred to as the Magnificat, Zechariah’s song is traditionally referred to as the Benedictus. This is the first word in Latin, blessing. Mary magnified God – gave God more space, more attention. Zechariah is praising God – bringing God blessing and glory and honor – for God’s mighty and merciful activity in his life and throughout the history of his people. This benediction is in response to God’s activity. This reminds us that our relationship with God doesn’t begin and end with us, rather God is the source and the goal of history and mission and all of life. Blessing God will displace us from the center and put God where God belongs.
What do you consider to be the source and goal of your ministry to the poor and orphaned children? What attitudes and actions need adjusted in order to place God in the center of the mission?
Might and Mercy. Promise and Memory.
These themes return. We encountered them in Mary’s song and now they show up again in Zechariah’s song. They must be important. The balance between the might of God and the mercy of God is in itself a message of hope and salvation. To err to one side or the other could result in disaster. Too much might results in domination, violence, and oppression. Too much mercy results in passivity, victimization, and anarchy. But our God does not err. Our God is full of might and mercy. And just like in Mary’s song, Zechariah praises God for God’s promises. God remembers promises. I am so forgetful. I need lists and reminders and still I forget important things. But God needs no reminder to keep promises, to act in might and mercy.
Is their balance in your ministry, in your prayer? To whom do you show mercy? Against what do you need to stand up and fight with might? What promises to you need to make? What promises do you need to keep? What promises do you need to praise and thank God for?
The Call of the Rescued
The mood and power of this song rises through the first six verses until the call to action… that we, being rescued…! There is a life and calling in response to the might and mercy, promise and memory of God. This call is to serve with courage, holiness, righteousness, and endurance. We don’t receive mercy so that we can get fat on it. We don’t benefit from the might of God so that we can build bigger walls to keep the misfits out. We receive so that we can give. We, the rescued, are called to be ambassadors and advocates, conduits of compassion. My prayer and my mission is that we, being rescued, would rescue those in need around the world. Many are drowning at ‘the hands of enemies.’ And it is our outstretched hands that God is using to rescue them into full life – salvation, forgiveness, mercy, peace.
Does the gospel compel you to action? What is the relationship of faith and works, salvation and ministry in your life? As you have been rescued by God, who are you reaching out to rescue?
Light will break upon us.
Zechariah’s song reaches its climax, in my opinion, when he says, ‘And you, child…!’ This blessed story of God’s might and mercy has a couple new characters. Zechariah, Elizabeth, and John have been invited into the story. You and I have been invited into the story. And you will live the blessed life of God! The longest night and the shortest day of our year is the winter solstice, December 22nd. The sun is at its lowest and furthest point for us in the Northern Hemisphere. But it is at this moment that things begin to change, a new character enters the story. More sun, more light, more warmth (eventually!). The image of light is used again and again throughout Scripture to tell of God’s presence over and against the enemies that seek to steal, kill, and destroy from vulnerable people: widows, orphans, and strangers. But this light will come. It will rescue. It will heal. It will guide. It will warm. The light of God will break upon us.
Do you recognize that God is inviting you into a light-filled story of hope and help, rescue and redemption? Do you realize that there are poor and orphaned children that need you to respond to God’s call on your life? Are you living in the light?
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