I read the Gospel of Matthew last night for a seminary class I'm taking at Fuller. I made two columns on a piece of paper and started listing out the 2 main groups of character with Jesus at the center of the story. Can you picture this? On the left side was the regional government, the empire, Pharisees and Sadducees, priests and scribes, false prophets, disease, storms, hunger, the tempter, and demons. The kingdom of heaven is set over and against these characters again and again in Matthew's gospel. In my right column I listed a poor family, tax collectors, sinners, prostitutes, the sick and hungry, the harassed and helpless, and children. Speaking of the work of a biblical scholar named Warren Carter, David Aune in The Gospel of Matthew in Current Study says,
'Beginning with a study of discipleship in Matthew, Warren Carter has proposed to study Matthew's entire Gospel precisely under the rubric of marginality, taking his cue from Matthew's enticing concerns with "marginal" characters such as the women of the genealogy, the Magi, the centurion, the crowds of the sick and disabled, the Canaanite woman, and the lest members of the community. This vantage point, I believe, will prove to be a creative stimulant to future studies of Matthew, whether from a social-cultural, literary, or theological perspective.'
If you take the time to read a gospel in one sitting, this theme will explode off the pages... Jesus spent time with people on the fringe of society. And as he does, he brings them into the center of his society - known in the Gospel of Matthew as the kingdom of heaven. This is good news. Jesus calls it 'the renewal of all things' in Matthew 19:28. This time is coming, but the message we need to hear is that this time has already begun. We need to live renewed lives as we seek to extend ourselves and embrace those on the margins of society. At Children's HopeChest, this is what we're focused on. Drawing orphaned, abandoned, and vulnerable children into relationships of hope and help and seeing their lives renewed.

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